Thursday, February 14, 2008
Panorama Architecture
Check out this site from Columbia University with some great 360 panorama views of the interior and exterior of great buildings from different eras.
Tuesday, February 12, 2008
Liberal Arts Education
Inside Higher Ed has an interesting article on the state of Liberal Arts colleges and what their future holds. While debunking the common arguments for a liberal arts education, the author posits more worthy reasons. However, even these fall flat without an appropriate theological basis, foundation, and purpose for education. Nonetheless, the author has some interesting insights, statistics, and trends.
Friday, February 8, 2008
Redefining the Music of the Church
I recently ran across an article about Psalms, Hymns, and Spiritual Songs. Here is an excerpt:
To sing a psalm is not necessarily the equivalent of singing from the book of Psalms. A psalm is a song. The term psalm, like song, can be used in a general or a specific sense. In the general usage it could include hymns, just as there are hymns included in the book of Psalms. A hymn is certainly a song.
In the specific sense, however, a psalm would contrast with a hymn. Similar to what we today call choruses, a psalm, or song, is generally simpler, shorter, more testimonial and less theological than a hymn. A hymn would usually carry a greater sense of history; a psalm, or chorus, would be more personal. The psalm is also more contemporary and has a shorter life span. The spiritual song is even more a song-of-the-moment than a psalm. The spiritual song, which consists of spontaneous melodies and words, inspired by the Holy Spirit and sung around a chord or slowly moving chord progression, has been referred to as the song of angels because of its mystical, other-worldly quality. Even as the Spirit is the believer's down payment of the future age, the spiritual song must be a foretaste of heavenly worship itself.
According to the author, a psalm is more contemporary, personal, simpler, shorter, and with a shorter life-span than hymns. Nowhere in this paradigm does there appear to be a place for the singing of actual Psalms. The book of Psalms tends to be rooted in the work of God through history, covenantal, employing rich imagery and language, theological, and with a sense of permanence—while also being personal and testimonial.
The definition of a spiritual song as spontaneous melody and words seems to have little or no Biblical precedence. It is interesting to note that when people break forth into praise in Scripture, such as Mary with the magnificat in Luke 1, they do so by quoting the Psalms and the prophets. A “new song” is literally a re-singing of the old songs. The idea that spontaneous singing is the “song of the angels because of its mystical, other-worldly quality” denies the actual words of the song mentioned in the book of Revelation sung by the heavenly hosts—which is in fact a re-singing of the Song of Moses (Rev 15). The foretaste of heavenly worship is weekly and corporately coming before the throne of God with all the great historic clouds of witnesses and singing God’s words back to Him—not stirring up mystical emotions in a transitory moment.
The author suggests that “The evangelical church must learn to sing spiritual songs; the charismatic church must rediscover hymns; and the traditional church must begin to sing a new psalm.” I would suggest that we ought to start with a more Biblical definition of terms and practice.
To sing a psalm is not necessarily the equivalent of singing from the book of Psalms. A psalm is a song. The term psalm, like song, can be used in a general or a specific sense. In the general usage it could include hymns, just as there are hymns included in the book of Psalms. A hymn is certainly a song.
In the specific sense, however, a psalm would contrast with a hymn. Similar to what we today call choruses, a psalm, or song, is generally simpler, shorter, more testimonial and less theological than a hymn. A hymn would usually carry a greater sense of history; a psalm, or chorus, would be more personal. The psalm is also more contemporary and has a shorter life span. The spiritual song is even more a song-of-the-moment than a psalm. The spiritual song, which consists of spontaneous melodies and words, inspired by the Holy Spirit and sung around a chord or slowly moving chord progression, has been referred to as the song of angels because of its mystical, other-worldly quality. Even as the Spirit is the believer's down payment of the future age, the spiritual song must be a foretaste of heavenly worship itself.
According to the author, a psalm is more contemporary, personal, simpler, shorter, and with a shorter life-span than hymns. Nowhere in this paradigm does there appear to be a place for the singing of actual Psalms. The book of Psalms tends to be rooted in the work of God through history, covenantal, employing rich imagery and language, theological, and with a sense of permanence—while also being personal and testimonial.
The definition of a spiritual song as spontaneous melody and words seems to have little or no Biblical precedence. It is interesting to note that when people break forth into praise in Scripture, such as Mary with the magnificat in Luke 1, they do so by quoting the Psalms and the prophets. A “new song” is literally a re-singing of the old songs. The idea that spontaneous singing is the “song of the angels because of its mystical, other-worldly quality” denies the actual words of the song mentioned in the book of Revelation sung by the heavenly hosts—which is in fact a re-singing of the Song of Moses (Rev 15). The foretaste of heavenly worship is weekly and corporately coming before the throne of God with all the great historic clouds of witnesses and singing God’s words back to Him—not stirring up mystical emotions in a transitory moment.
The author suggests that “The evangelical church must learn to sing spiritual songs; the charismatic church must rediscover hymns; and the traditional church must begin to sing a new psalm.” I would suggest that we ought to start with a more Biblical definition of terms and practice.
Friday, February 1, 2008
Tuesday, January 15, 2008
Scottish, Once Again
In typical bureaucratic fashion, the Library of Congress changed their catalog system and swept 700 years of Scottish literary tradition under the heading of "English." Thankfully, the ire of the Scots has made them reconsider and to restore Scottish literature as its own literary heritage. The Washington Post has an article here.
Friday, January 11, 2008
Reading Statistics
If you have read one book in the last year, you have read more than 25% of the people in Great Britain, according to a report from the Office of National Statistics. Thirty-three percent of adults had not bought a book in the previous twelve months, and thirty-four percent said that they did not read books at all. Almost half of males between the ages of 16-24 had not read a book in the previous year.
Another survey indicates that the parents or guardians of one third of British children never read them a bedtime story. In the United States, only 53% of children aged 3 to 5 were read to daily by a family member.
The lowering of literacy levels cannot help but have a detrimental effect on a clear understanding of doctrinal issues and the ability to learn Biblical truth from reading.
Another survey indicates that the parents or guardians of one third of British children never read them a bedtime story. In the United States, only 53% of children aged 3 to 5 were read to daily by a family member.
The lowering of literacy levels cannot help but have a detrimental effect on a clear understanding of doctrinal issues and the ability to learn Biblical truth from reading.
Saturday, January 5, 2008
Steinway Documentary
Film maker Ben Niles is screening his documentary Note by Note: The Making of the Steinway L1037. It's a look at the making of a specific Steinway 9 foot grand from the milling of the wood to its final form. The Boston Globe has a short review of the film.
Wednesday, January 2, 2008
Review of Modern Parables
I recently wrote a review for Reformation21 about Modern Parables, a series of short films and lessons. I am currently using these films in a Sunday School class and am having wonderful feedback as well as in-class discussion.
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